Joseph Vacher (1869-98) stabbed, disemboweled, post-mortem raped and sodomized, his 50 plus victims​ all in the Gesuit Order's maxim “Ad majorem Dei gloriam”…

(For more background information, read (the far better) French Vatipedia):

• https://translate.google.com/translate?hl=&sl=fr&tl=en&u=https%3A%2F%2Ffr.wikipedia.org%2Fwiki%2FJoseph_Vacher

Vacher was a devout Roman Catholic, secretly raised Catholic Marist Monk, and even nicknamed: “The Jesuit.” Excerpts are from Douglas Starr’s 2010 book: “The Killer of Little Shepherds: A True Crime Story and the Birth of Forensic Science.”

^{Pages 70-72—:}

“Ever since he was a young man, Joseph Vacher had felt the pull of two warring tendencies: to lead a life of walking with God, and to satisfy a need for violent sexual gratification.[9]”

“Joseph would always see God’s hand in his deliverance, and from an early age, he showed Priestly tendencies. When he was ten years old, his class went on an outing to a Church in a neighboring village. The teacher left for a moment to say hello to some friends. When he returned, Joseph had taken the class into the Church, had seated them in pews, and was delivering a sermon.”

“The following year, Joseph was licked by what the family thought was a rabid dog. His mother panicked, sent for a folk remedy, and made the boy drink it. What was in the potion is unclear, and perhaps it did Joseph no harm, but in the months after the incident, he changed. Classmates recalled that he became sneaky and ill-tempered.

At the age of fifteen, he left his village to join the Marist Monks in Saint-Genis-Laval. He loved the austere Monastery environment, reveling in how his Spiritual Brothers praised his beautiful handwriting. On a couple of occasions, they sent him to affiliated Parishes to teach. Two years later, however, they asked him to leave. Much later, when a newspaper reporter asked why, they would refer only to his inability to ‘resist certain temptations of the flesh.’[10] He had been caught masturbating his comrades.”

“Vacher, now eighteen, returned to his native town of Beaufort and started taking farm jobs. In June 1888, he tried to rape a twelve-year-old boy, but a neighbor stopped him. He fled to Grenoble, where he stayed with a Sister and worked in a restaurant. The job lasted only a month before he was hospitalized for venereal disease. ‘We called him the Jesuit,’ a fellow patient later recalled, referring to Vacher’s Clerical pretensions.[11] ‘He was sneaky and kept trying to touch the Nuns.’”

^{Page: 309—:}

“[9] JOSEPH VACHER: His personal history is taken from the following sources: Fourquet, Vacher, 56–62; Alexandre Lacassagne, Vacher l’éventreur et les crimes sadiques (Lyon: A. Storck, 1899), pp. 3–5; collected testimony of family and neighbors in Archives départementales de l’Ain, 72–175, ‘Dépositions des frères et soeurs de Vacher,’ and Archives départementales de l’Ain, 176–82, ‘Vacher séjour à Beaufort, 1869–1884.’ [10] ‘RESIST CERTAIN TEMPTATIONS OF THE FLESH’: Fourquet, Vacher, p. 59. [11] ‘WE CALLED HIM THE JESUIT’: Jules Bissos, deposition to Grenoble police, November 5, 1897, in Archives départementales de l’Ain, 198–201, ‘À l’hôpital de Grenoble, septembre 1888–25 novembre.’”

^{Page 368—:}

“Vacher’s portrait at Belley prison. He insisted on posing with a white rabbit-fur hat (a symbol of purity) and keys (to unlock the gates of heaven). He borrowed the keys from a prison guard.”

Roman Catholic Marist Monk, Joseph “The Jesuit” Vacher holding the two Vatican Papal Keys (Page 368)

^{Page 376—:}

“Vacher’s confession: ‘To France: So much the worse for you if you think I am responsible,’ meaning responsible for his actions. [He was telling the truth, it was the Whore of Babylon: Roman Catholicism which was responsible] The confession begins with his trademark epigram: ‘DIEU—DROITS—DEVOIRS’ (‘GOD—RIGHTS—OBLIGATIONS’).”

Roman Catholic Marist Monk, Joseph “The Jesuit” Vacher’s confession admits something else (Roman Catholicism) was responsible for his actions (Page 376)

—Douglas Starr; ‘The Killer of Little Shepherds: A True Crime Story and the Birth of Forensic Science,’ pp. 70-72, 309, 368, 376, (New York: 2010), [Emphasis Mine]

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En Goodz

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