Faithfully translated word for word, sentence by sentence, cross referencing using dozens of Latin dictionaries from the 17–21st centuries, (both Ecclesiastic and Vulgar Latin) from August 27, 2019–November 9, 2021, are two excerpts from the Latin book “Monarchia Solipsorum” [The Monarchy of Solipses], Chapter 1: “Universalis Archtypus Monarchia Solipsorum” [The Universal Idea of the Monarchy of Solipses], pages 5-7; Chapter 4: “Antiquitas Monarchia Solipsorum” [The Antiquity of the Monarchy of Solipses], pages 17-21, published in Venice during 1645.
Written down by the first hand accounts of Venetian ex-Gesuit Priest, Giulio Clemente Scotti, S.J. published anonymously under the pseudonym “Lucii Cornelii Europaei.” Under the command of Gesuit Superior General, Vincenzo Carafa, S.J., the Roman Inquisition (reestablished by the Gesuits in 1542) were immediately ordered to place this book on the Congregation of the Index, for exposing the Order’s greatest secrets. They falsely attributed Hungarian Gesuit Priest, Melchior Inchofer, S.J. for writing it, but later dismissed him. The book was not seen ever again, until over 100 years in 1753-54 in French, only after the Order had been suppressed by the Supreme Court of France. It has to this day never fully been translated into English, and for good reason…
UNDERSTAND: This word “Solipsorum” (Latin for: Solipses) was the first time it was ever used. In 1645 Giulio Clemente Scotti, S.J., was brought to the point of having to invent an entirely new word in order to be able to describe the Gesuit Order, because no others words were capable. Solips etymologically became the root for another new word which emerged later on, that being “Ego.” Does someone have an ego? They have the spirit of a Gesuit.
“The Origins and Historical Development of the Term ‘Solipsism’—The development of the term ‘Solipsism’ is closely related to the development of a group of other terms like ‘Egotism,’ ‘Egoism,’ and ‘Egomism.’ These words are relatively young and have emerged during the Enlightenment. In this period of philosophical innovation many neologisms were formed. Traditional philosophical terms are: ego, individualitas, and persona. Terms derived from Mysticism and rediscovered by the French Quietists seem to have been particularly attractive: the prefix ‘ego’ and suffixes like ‘ismus’ and ‘-ista.’ Some of these words found general acceptance. Important to us are: Solipsism and Egoism. The current general and internationally accepted meaning of these concepts emerged relatively late. Until the second half of the 19th century, the situation is unclear and we find big differences per country. All this indicates that the problem of Solipsism in the History of Philosophy arose very late. It's a philosophical position that apparently only recently entered the discourse. The term ‘Solipsism’ is probably formed from ‘Solipsus’ (Solis = only, ipse = self) which means ‘Selfish.’ This word is itself a Neologism, and to my knowledge it does not occur before 1645 when it was first mentioned in a work entitled ‘Lucii Cornelii Europaei Monarchia Solipsorum’ by [Gesuit Priest] Giulio Scotti. It is an expose on the Jesuits, and describes a realm of the selfish. ‘Solipsus’ is probably formed by analogy with Latin terms like ‘philautia’ and ‘autophilia’ with the meaning: selfish. The Greek ‘Philautos’ in the sense of ‘Selfish’ is already found in the Koine and occurs for instance in the New Testament. In 1652 the work of Scotti was translated in France as ‘La Monarchie des Solipses’ and soon the term ‘Solipsistes’ found entrance. What was going in France at the time exactly is difficult to reconstruct. There are several theses: (A.) ‘Solipsist' was a byword for Jesuit, (Roll.); (B.) There really has been a ‘sect’ of Solipsists, (Mencke, Wolff); (C.) It is a nick name of the Jesuits for the followers of Descartes and Malebranche, (Vaihinger).”
—Pieter W. Adriaans; “Notes on Solipsism,” (1986), [Emphasis Mine]
|The Solips = The Only One
|The “Solipses” = The Only One(s)
|The “Monarchy” = The Metaverse
|“The Monarchy of Solipses” = The Metaverse of the Only One(s)
|The Solips = A Gesuit
|The “Solipses” = The Gesuits
|The “Monarchy” = The Order
|“The Monarchy of Solipses” = Societatis Gesu (The Gesuit Order)
After reading this you will now understand why the Gesuit Order would painstakingly endeavor over hundreds of years to be behind the inventions of all wars, revolutions, genocides (Inquisitions and Crusades), the third Marytime Crown CESTUI-QUE-VIE Private Testamentary Private Trust Law, the founding of the U.S., Inc. (Novum Atlantis), the Federal Reserve, Archeology, Paleography, Egyptology, Freemasonry, Rosicrucianism, the Bavarian Illuminati, the Royal Society/Invisible College, destroyed the Priory of Sion (1617-19), modern Medicine (Witchcraft), Micro and Macro-Space, Liberation Theology (Communism, Socialism), Ultramontanism (Fascism), Casuistry (mainstream Sophistry), Preterism, Futurism, Dispensationalism, Molinism (multiverse simulation theory), modern Eugenicism, Bilderbergers, Round Table, Fabian Society, the United Nations, the European Union, the New Age movement, Social Justice, Subsidiarity (Universal Income), Zionism, 1948 Israel, Aeronautics, Particle Physics, Astro Physics, the Gregorian Calendar, Propagation of all the worlds Holy-days (Sol Invictus), the Big-Bang Heliocentric globe earth cosmology, Theater, the Internet (Noosphere), etc., etc…
Illustration from (the Father of Egyptology, Germ Theory, Medical Face Masks, the Projection Reel) fourth vow, Gesuit Priest, Athanasius Kircher, S.J.’s “Ars Magna Lucis et Umbrae,” (Rome: 1646), transliterated from actual Roman Catholic Ecclesiastic Latin to English: “The Grand Magic of Lucifer and Darkness.” From bottom to top: the pseudo-founder Ignazio Loyola, S.J. (the Gesuit Order) shows them claim they directly stem from the ancient Atlantian Rex Deus Sangreal dragon court (the Double-Headed Phoenix)—the Babylonian Peshur Code for Antediluvian Nephilim (“Annu-naki”): the Lineage of ”Annu,” (Sumerian for Chanok, the evil one of Qayin). Evidence the Gesuit Order’s own works proclaim they have been divinely established by Satan (fallen angels) and to be its actual inheritors on earth in the flesh—whom Yahusha Ha'Mashiach prophesied of 1500 years before and shall destroy with the Ruach Ha’Qodesh (the Bible)
“Until I came here to Rome, where I first obtained accurate information about everything, I did not comprehend what our Society was. Its Government is a special study, which not even the Provincials understand. Only one who fills the office which I now occupy can even begin to understand it.”
—Gesuit Vice-Superior General, Francisco de Miranda, S.J. (17th century Spanish fourth vow Gesuit Priest, the Gesuit Provincial of the Gesuit Reduction of Paraguay, Gesuit Assistant to Gesuit Superior General Franx Retz, S.J.)
“What name best suited the government I am describing, that of Kingdom, or Monarchy, or Republic? I make you judge. I do not find sufficiently strong terms in Aristotle, Plutarch, Tacitus, or even Plato himself, the oldest of all. It is a new form of government unknown in our hemisphere. It is, however, no less admirable, and we should not despise its knowledge, since nothing is more effective than its maxims in shaping the manners of the people and of the princes, in ensuring the happiness and tranquility of a state, to enlarge and keep it; in short, to provide subjects with all the happiness that can be tasted here below. It is a marvelous accord of royalty with the priesthood, of prudence with the concealment of magnificence with contempt for splendor, of economy with the greatest riches.
This would be the place to inform the reader of the climate and the situation of this kingdom, its extent and its limits. It is not easy to know the climate of this monarchy since it is spread all over the earth. But no one of those who have already traveled there has been able to do so, and I do not have the temerity to undertake it: like Homer’s Odysseus, I have traveled through the towns of these peoples, I have observed their customs well; but for the situation of their climate, it is about which I have no certain knowledge. The construction of their world is not similar to that of ours. The number and names of their poles are quite different. The moon is more often for them in its vertical point than the sun in its midday. Places have no difference between them, not even in their location; so that what is above is at the same time below; what is on the left is also on the right. It seems at least that their world should have only one common center: Not at all: it has several, yet they are not still. But this diversity depends entirely on the will of the Monarch. Things will be different if he wants to. We only believe what he decides. Reason or common sense may oppose each other, we do not listen to them. It is not allowed to reply without exposing yourself to some punishment. On the contrary, you have to listen to everything, find reason in everything, applaud everyone, approve everything. Nobody knows better than I the risk that one runs by wanting to act differently. We once saw the capital city so flooded and the sun so clouded that we could not find enough boats or enough torches. In the astonishment I was struck, I wanted to cry out that everything was buried in darkness. I was immediately ordered to be silent, and to recognize loudly that the sun was at noon, that it was shining, and that everything was dry. However, the water that flowed in abundance from my clothes belied what I was being told. They were some sort of bailiff, who thus obliged me to conform to the wishes of the Monarch. I was threatened with exile, if I had wanted to dispute with him; and death, if I had the boldness to resist it. Shall I continue with the description of this monarchy? A great reason would be capable of preventing me; it is because, if one day fortune led you to these places, and you saw everything changed there, you would doubtless accuse me of imposture. Know therefore that I write precisely what I could learn, read or see, during the space of forty-five years that I remained in the kingdom of the Solipses: things changed from day to day from this, time on time again; with all the more reason they will change in the next, and there is no doubt that we will not recognize anything that I have related to them. There is only one thing that is certain and constant with them, and that is that everything is subject to the whim of the Monarch, outside the place of his residence.”
“If we want to research the antiquity of this nation down to its first source, when it still had neither laws nor prince; what they say about it is entirely fabulous. They claim that their kingdom was in imaginary spaces before the creation of the world, and that it first presented itself to the idea of the Creator; that not having wanted to work alone for the construction of the universe, he had chosen, to take part in his work, those who were to subsequently multiply the nation of the Solipses and make it a monarchy. This opinion is so established among them that to want to contradict it and not give it a hand is to run the risk of being regarded as a traitor. I have often inquired about the suite and the succession of their ancestors, before Brotocan [Ignatius of Loyola], their first legislator: they brought me different genealogies, so confused and so full of mystery, that they seemed to have lost their mind and wanted to make others lose it: and since, having found in their archives a Pentateuch, which they had entirely corrupted by their comments, I discovered, after much reflections, that with the help of a few comparisons, they divert the true meaning of Scripture, to allow their daydreams. Here then is their first origin.
Noah’s ark containing all the living species that were to be saved from the flood ordered to destroy the whole race of men by water, an eagle’s egg, laid by chance, fell into its bilge: when the raven received order to get out of it, he removed it with his beak, in case of hunger; but having been drawn by the floating corpses, he dropped him into the waters. This egg was kept there, until it was completely dried, the rays of the sun removed it, and it stopped in the rainbow, where the heat soon made it hatch, he produced, as they claim, these mighty men, perpetrators of the Tower of Babel and the confusion, who, as punishment for this bold package, having been condemned by the deity to wander the earth, and having come to Sodom, Lot’s warm welcome, encouraged them to take care of his family; but the order then came out of it and went to Zoar, not to have taken care not to prevent Lot’s wife, too curious, from turning her eyes on the blaze of Sodom, they were changed with it into a single salt statue. They remained in this state for a few centuries, until the magicians of Pharaoh detached part of this statue, intending to have it used as a prodigy, and brought it to the palace of this king, who kept it as a thing of inestimable price. It was precisely in this part that the ancestors of the Solipses, of whom I have spoken, were contained; and this is the source of this virtue of the enchantments which have deluded Pharaoh, and which the Solipses possess today to such a high degree. In a word, the Hebrew people having escaped from Egypt under the leadership of Moses, Pharaoh, carried away in fury, having pursued them and taking with him this part of the salt statue, in the confidence of arresting the fugitives by the force of magic he was, against his expectation, swallowed up in the waves, and also lost the precious piece of salt. The waters having dissolved him, the heroes he contained appeared at once: as they themselves were wonderfully salty, swimming through all the seas they carried the salt of wisdom in all the places where they approached. Having thus gradually multiplied from age to age until these times, they founded the monarchy of which we make the description; and it is on the foundation of this tradition, that she takes for her arms the rays of the sun and the rainbow; for the Solipses boast of having enlightened the world no less than the sun, of having appeared on earth, like the rainbow, to be the sign and pledge of an eternal covenant between the gods and men; to have finally sown everywhere the salt of true wisdom.
This is why, considering only the present state of this monarchy, it is not extremely old, and the form of its government is quite new. According to the annals of the country, it has not existed for more than three centuries, and that the laws of Brotacan have made it famous. The Solipses recognize this hero for the last legislator, and for their first Monarch; and they have such a great veneration for his memory, that they never pronounce his name without showing their respect externally. Barsabbantonoüs [Constantin Cajetan, Benedictine Abbot], famous writer, assures us that he was from his country, that is to say Turbolan [Benedictine], and that he was sent to Solipses by the King of Chornamines [monks], so that they had obligation to him of the laws that Brotocan would give them. On the contrary, Saltaleudius Pagonias [Jean Baptiste Castaldus, Theatin], the illustrious historian, makes the nation Hyanthesin [Theatin]. It is also, according to him, the prince of the country, who sent him to the Solipses for the same reason. But the Solipses deny both, and not wanting to be indebted to anyone of such great glory, they maintain that he came out of his own bosom, and that the father of such a large family did not need but only himself to give birth to himself; so that this question is still undecided.”
—Ex-Gesuit Priest, Giulio Clemente Scotti, S.J., pseudonym Lucii Cornelii Europaei; — “Monarchia Solipsorum” [The Monarchy of Solipses]: Ch. 1: “Universalis Archtypus Monarchia Solipsorum” [The Universal Idea of the Monarchy of Solipses], p. 5-7; Ch. 4: “Antiquitas Monarchia Solipsorum” [The Antiquity of the Monarchy of Solipses], p. 17-21, (Venice: 1645), [Emphasis Mine]
Further Related Information:
The black sun (eclipse, corona: Mary) monogram of the Gesuit Order = the sigil of Azaz'el (Saturn) of: \"IXXI\" (911) which is the monogram of Mary (Corona), the androgynous straight (male) + wavy (female) rays complete an anus (rectum) appearing shape: Vaticanus (vatic- = magic/electric; -anus = circle/ring) = Electromagnetic Magic-Ring of Mary
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of Elohiym saw the daughters of men that they were fair; and they took them women of all which they chose. And Yahuah said, My Spirit shall not always strive with man, for that he also is flesh: ⟶ yet his days shall be a hundred and twenty years. ⟵ There were Nephilim in the earth in those days; and also after that, when the sons of Elohiym came in unto the daughters of men, and they bore children to them, the same became warriors and tyrants which were of ancient times, men of infamy.
One Hundred and Twenty Jubilee* Years:
And Yahuah spoke unto Moses in Mount Sinai, saying, Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a Sabbath unto Yahuah. Six years you shall sow your field, and six years you shall prune your vineyard, and gather in the fruit thereof; But in the seventh year shall be a Sabbath of rest unto the land, a Sabbath for Yahuah: you shall neither sow your field, nor prune your vineyard. That which grows of its own accord of your harvest you shall not reap, neither gather the grapes of your vine undressed: for it is a year of rest unto the land. And the Sabbath of the land shall be food for you; for you, and for your servant, and for your maid, and for your hired servant, and for your stranger that sojourns with you, And for your cattle, and for the beast that are in your land, shall all the increase thereof be meat. And you shall number seven Sabbaths of years unto you, seven times seven years; and the space of the seven Sabbaths of years shall be unto you forty and nine years. Then shall you cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in The Day of Atonement shall ye make the trumpet sound throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which grows of itself in it, nor gather the grapes in it of your vine undressed. For it is the jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field. In the year of this jubilee ye shall return every man unto his possession. And if you sell ought unto your neighbour, or buy ought of your neighbour’s hand, ye shall not oppress one another: According to the number of years after the jubilee you shall buy of your neighbour, and according unto the number of years of the fruits he shall sell unto you: According to the multitude of years you shall increase the price thereof, and according to the fewness of years you shall diminish the price of it: for according to the number of the years of the fruits he sells unto you. Ye shall not therefore oppress one another; but you shall fear your Elohiym: for I am Yahuah your Elohiym. Wherefore ye shall do my statutes, and guard my judgments, and do them; and ye shall dwell in the land in safety. And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
Length of Jubilee Year × Amount of Jubilees:
(Assuming* we are in the final century of the days of man…)
Final Century of Man-Century of Gesuit Order:
Gesuit Gregorian’s Time-Beginning of Reformation:
Azaz’el Bound for Seventy Generations:
Then said Elohiym, the Holy and Great One spake, and sent Uri’el to the son of Lamech, and said to him: Go to Noah and tell him in my name to Hide yourself! and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape and his seed may be preserved for all the generations of the world. And again Yahuah said to Rapha’el: Bind Azaz’el hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Duda’el, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons. And the whole earth has been corrupted through the works that were taught by Azaz’el: to him ascribe all sin. And to Gabri’el said Yahuah: Proceed against the bastards and the reprobates, and against the children of fornication: and destroy the children of fornication and the children of the Watchers from amongst men and cause them to go forth: send them one against the other that they may destroy each other in battle: for length of days shall they not have. And no request that their fathers make of you shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and that each one of them will live five hundred years. And Yahuah said unto Micha’el: ⟶ Go, bind Azaz’el and his associates ⟵ who have united themselves with women so as to have defiled themselves with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, ⟶ bind them fast for seventy generations ⟵ in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated.
A Biblical Generation:
And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. And he said unto Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. And you shall go to your fathers in peace; you shall be buried in a good old age. But in the fourth generation they shall come hither again:
A generation in the Bible is normally 40 years. However, here a generation is 100 years (4×100 = 400 years). However, the average of these two, 70 years, is on occasion also found in the Psalm 90:10. But ‘70 years’ is a generation according to the average age of a man at his death, rather then when his first child is born (as with the example of Abraham). 40+100 = 140, 140÷2 = 70. A generation in the Bible is primarily the age of a man when his first male child is born; but secondarily, the age of a man at his death. The Bible then rounds the exact span of years in a ‘generation’ to be 40 and 100 years as the primary usage, but on occasion, ‘70 years.’ And 70 is the average of 40 and 100, which allow the three time frames to work in numeric harmony to produce the numeric symmetry found throughout the Bible. The usage of the 100-year generation predominates in the bible prior to the time of Moses when men lived longer, but 40 years after Moses. A generation of 70 years is also inferred in the Book of Enoch and Jubilees, and is highly compatible with the jubilee system of the Bible itself, Daniel 9. Significantly, king David died at age 70, and reigned 40 years.
Biblical Generation × Length Azaz’el Bound:
Book of Enoch Written:
- Adam expelled from Eden (year 0)
- Jared (6th from Adam) born 460 years after Adam (year 0)
- Watchers fell during days of Jared (6th from Adam), 500 years after year 0 (Genesis 6)
- Jared (6th from Adam) begat Enoch at 162 years old (Genesis 5:18)
- Enoch (7th from Adam) born 612 years after year 0
- Enoch Died 987 years after year 0
- Enoch Lived 365 years
- Written in the first 100 years of Enoch’s life
- Written before he begat Methuselah at 65 years old, 687 days after year 0
Days of Man-1st Century of Enoch:
Century Enoch Written-Azaz’el Unbound:
Significance of 1500 AD:
- Reformation Begins (1517–Present)
- Gesuit Order Established (1537–Present)
- Gesuit Counter-Reformation Commenced (1540–Present)
- Gesuit Canon’s of the Council of the Trident Enacted (1545–Present)
Therefore Azaz’el was unbound and released from his prison the exact same century the Gesuit Order and the Counter-Reformation were established. Perhaps…
The Gesuit Order literally IS the fallen angel, Watcher Chief of the 200 fallen Watchers—Azaz’el in the flesh himself?
Moreover, when established, the Gesuit Order dawned Azaz’el’s ancient sigil of the Black Sun (Saturn) as their own monogram, which is also the Monogram of Mary (IX-XI: 9-11).
[Vatic-Anus (Latin: Energy/Power-Ring/Circle). An ecclesiastical circle, office, church, congregation, etc., specifically and especially a corporation, could be what fallen angels are. A non-existent ‘immortal’ body/idea that can be born, bought and sold for, shape shifted, and dissolved, anytime, anywhere, anyway, by man’s temporal power given to the circle (anus) by its spiritual power (Azaz’el in this case) given back to us, that is to say—the Babylonian Universal Corporation of the Dead, the Roman Catholic Church, of lost souls to the See.]
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